This article, the conclusion of a two-part series (the first part was published in Volume 26 of this journal) presents a comparative dialogue between the Trinitarian metaphysics of Christianity as taught by Meister Eckhart and the metaphysics of Islam as elucidated in Shi’a Isma’ili theosophy, in which the three Persons of the Christian Trinity are compared with the three highest hypostases of Isma’ili gnosis. In this second instalment, the author continues the metaphysical dialogue by comparing Eckhart’s concept of the Son and the Isma’ili notion of the Universal Intellect (al-’Aql al-Kull) in light of concept of the Divine Intellect. The author then explores the relationship between the Father and the Son as understood by Meister Eckhart and compares this to the relationship between the Divine Command and Universal Intellect as conceived in Isma’ili gnosis. This is followed by a comparison of Eckhart’s concept of the Holy Spirit and the Isma’ili concept of the Universal Soul (al-Nafs al-Kull) in relation to the notion of Divine Love. The author also highlights the correspondence between the figures of Christ and his Virgin Mother in Christianity and the figures of the Imam and his Hujjah in Isma’ili Islam. The article concludes by exploring how metaphysical commonalities can inform and enlighten the Christian and Muslim dialogues in the modern world.
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